Pope Benedict XVI elevates "Mary" to a place of Deity
Here is a portion of the pope's message given August 15, 2007 (Feast of the Assumption):
'Dear Brothers and Sisters,
Today, we are celebrating the Solemnity of the Assumption of the Blessed Virgin Mary. This is an ancient feast deeply rooted in Sacred Scripture: indeed, it presents the Virgin Mary closely united to her divine Son and ever supportive of him.
Mother and Son appear closely bound in the fight against the infernal enemy until they completely defeat him. This victory is expressed in particular in overcoming sin and death, that is, in triumphing over the enemies which St Paul always presents as connected (cf. Rom 5: 12, 15-21; I Cor 15: 21-26).
Therefore, just as Christ's glorious Resurrection was the definitive sign of this victory, so Mary's glorification in her virginal body is the ultimate confirmation of her total solidarity with the Son, both in the conflict and in victory.
The Servant of God Pope Pius XII interpreted the deep theological meaning of this mystery on 1 November 1950 when he pronounced the solemn Dogmatic Definition of this Marian privilege.
He declared: "Hence, the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of Heaven where, as Queen, she sits in splendour at the right hand of her Son, the immortal King of the Ages" (Apostolic Constitution "Munificentissimus Deus": AAS 42, [1 November 1950]).
Dear brothers and sisters, after being taken up into Heaven, Mary did not distance herself from us but continues to be even closer to us and her light shines on our lives and on the history of all humanity. Attracted by the heavenly brightness of the Mother of the Redeemer, let us turn with trust to the One who looks upon us and protects us from on high.
We all need her help and comfort to face the trials and challenges of daily life; we need to feel that she is our mother and sister in the concrete situations of our lives.
And so that we too may one day be able to share in her same destiny, let us imitate her now in her meek following of Christ and her generous service to the brethren. This is the only way to have a foretaste, already on our earthly pilgrimage, of the joy and peace which those who reach the immortal destination of Paradise live to the full.
After the Angelus:
I offer a warm welcome to the English-speaking visitors gathered for this Angelus prayer on the Solemnity of the Assumption of Our Lady. May the example and prayers of Mary, Queen of Heaven, inspire and sustain us on our pilgrimage of faith, that we too may attain the glory of the Resurrection and the fulfilment of our hope in her Son's promises. Upon you and your families I invoke the Lord's richest blessings.
I wish you all a good Feast of the Assumption!'
TCE: Many thanks to Roger Oakland (Understanding the Times) for forwarding this by e-mail.
If anyone does not consider the move towards 'deifying' Mary seriously they need to examine the many statements that Rome has made which elevate her to an entirely un-biblical position of 'co-Mediatrix' - that is, acceptance of her role as defined by the popes is as essential as accepting Jesus for your salvation - and all the other baggage Rome would load onto you!